WHAT ROLE DOES EROTICA PLAY IN THE POETIC PRINCIPLE? (an erotic poem and some engaging artworks)

Leda and the swan knox.jpg

Figure 1: Concert in the Park, oil painting by Knox Martin 1955

This painting shows Leda and the swan as part of a bigger allegory. It is an absolute masterpiece by Knox Martin, painted in 1955. 

                           

Forewords

       

      Yeats’ writing of the following poem, “Leda and the Swan” was first prompted by a desire to express his longing for a fresh start in his revulsion against the wretched politics of his days. That yearning had become so strong that to achieve such an end, even by violent means, was not ruled out by him as an option–as he adopted the brutal Greek mythologcal legend as a metaphor in the expression of that desire. 

        However, that original motive notwithstanding, the poem will be remembered for its timeless erotic beauty more than anything else! Personally, I reap the benefit from my first-hand knowledge of a second language, i.e. English, to be able to enjoy that which I have failed to find in poetry written in my own native language,–in the fabulous, but puritanical, Confucius dominated, Tang Dynasty poetry.

       Erotica must not play second-fiddle in the poetic principle governing Painting as much as Poetry. It should serve as the spearhead of that principle! 

       Edgar Allan Poe eloquently said this:

 ” The poet feels it in the beauty of woman–in the grace of her step–in the lustre of her eye–in the melody of her voice–in her soft laughter–in her sigh–in the harmony of the rustling of her robes. He deeply feels it in her winning endearments–in her burning enthusiasms–in her gentle charities–in her meek and devotional endurances–but above all–far above all-he kneels to it–he worships it in the faith, in the purity, in the strength, in the altogether divine majesty–of her love.  

 Ben Taishing Lau                       

      

 

Leda and the Swan       William B. Yeats

(the swan is actually Zeus, according to Greek Mythology)

A sudden blow: the great wings beating still

Above the staggering girl, her thighs caressed

By the dark webs, her nape caught in his bill.

He holds her helpless breast upon his breast.

A sud/den blow/the great/wings bea/ting still/

Above/the stag/gring girl,/her thighs/caressed/

By the/dark webs,/her nape/caught in/his bill./

He holds/her help/less breast/upon/his breast./

How can those terrified vague fingers push

The feather glory from her loosening thighs?

And how can body, laid in that white rush,

But feel the strange heart beating where it lies?

How can/those ter/rified/vague fin/gers push/

The fea/ther glo/ry from /her loose/ning thighs?/

And how/can bo,/dy laid /in that/ white rush,/

But feel/the strange/heart bea/ting where/it lies?/

A shudder in the loins engenders there

The broken wall, the burning roof and tower

And Agamemnon dead.

                                 Being so caught up,

So mastered by the brute blood of the air,

Did she put on his knowledge with his power

Before the indifferent beak could let her drop? 

A shud/der in/the loins/engen/ders there/

The bro/ken wall,/ the burn/ing roof/and tow’r/

And A/gamem/non dead./

Being /so/caught/up,/

So mas/tered by/the brute/blood of/the air,/

Did she/put on/his know/ledge with/ his pow’r/

Before/the in/differ/ent beak/could let/her drop?/

 

 

Discussion: (Duo Choices)

1.The first stanza is about a  A. rape scene_______. B. scene of Leda playfully engaged with a swan_______.

2.There is a blending of syllables in the  A. first line_______. B. second line________.

3. The blending of syllables occurs at A. staggering_______. B. beating_______.

4. “Feather glory” here in the second stanza is a metaphor for  A. the male sexual organ________.  B. the female sexual organ_______.

5. The second stanza tells us that Leda finally  A. succumbs to_______ B. resists_______the seduction of the swan.

6. Her succumbing to resist further is due to  A. her inability to ward off brute force_______. B. the seduction fostered by Zeus’ powerful masculinity. C. both A and B_______.

7. The third stanza appears to be rather hard at first glance. Nevertheless, its meaning and its metaphoric value would be more forthcoming if we are better versed in Greek Mythology. It simply says that through the swan’s sexual climax, Leda subsequently gave birth to four twins. Of those,the twin daughters were Helen and Clytemnestra, both of whom had caused great havocs in a famous episode of Greek History. Helen abandoned her husband, King Menelaus and eloped with Paris to Troy, causing the Trojan War. Later, Clytemnestra murdered her husband, the Greek king Agamemnon, after the latter’s return from Troy.

8. The last four lines of the third stanza, when written in prose, would probably run like this:

      Being so overwhelmed by the swan, did she get transformed and assume the aspects of a goddess, with all the glory transmitted by Zeus until she was finally separated from the coupling– like a spent item? 

       Do not forget that this legend is about a certain “god-human” union. The poet probably toys with the concept of one-ness being realized at the moment of the sexual intercourse–i.e. the Yin and Yang realization. “The brute blood of the air” is Yeats’ metaphor for the swan– also, a hint is dropped here referring to that union of blood as a result of copulation. “Indifferent” prompts my interpretation of “a spent item.”

      What I enjoy about the rhyming can be found located in the first stanza: “…her thighs caressed…He holds her helpless breast upon his breast.” That set of rhyming (caressed-helpless-breast-upon his breast) is so well reinforced that the erotic element in the poetry has been tremendously intensified.

      The second stanza yields the beauty found at the heart of the swan’s seduction for Leda by way of explaining why the latter has yielded to his power –not just due to physical force, but also this:

                     “And how can body, laid in that white rush, 

                      But feels the strange heart beating where it lies?” 

These two lines serve not only to explain the reason why Leda had succumbed to the masculinity of Zeus but also successfully convince us of the power of that masculinity.

9. The characterization of “ brute blood of the air”  by the poet for the swan is amazingly and powerfully resonating merely fom the utterance of that title alone. That title conveys an image of a creature that is powerful, brutal, rough, relentless and one who dominates the sky–at least in terms of moving around.  

 

Here are two more examples of erotic art:

 

AWESOME WATTEAU II.jpg

 Figure 2: Jupiter and Antiope, oil painting by Antoine Watteau c. 1713

Pan.jpg

  Figure 3: Pan, linocut by Ben Lau 2005

 More wild eroticas…

 

 

erotica francais.jpg

Zaire wood carving (stool).jpg

 SUMMER HILL BEN LAU.jpg

 AWESOME PICASSO.jpg

Lovers---Crescent-Moon.jpg

 

 

 

Article and pictures contributed by the painter Ben Taishing Lau

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